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The return of the Syracuse Speaks podcast highlights the history and culture of the Indigenous people in Central New York and how such information is taught and shared.
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After years of negotiations with the Onondaga County government, the Onondaga Nation plans to use the traditional land, near Jamesville prison, as a cemetery.
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A court decision could pave the way for the removal or relocation of the Columbus Monument in Syracuse's Columbus Circle. Onondaga nation and City officials applauded the decision, though those trying to preserve the statue promise more court action to stop it from being taken down.
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The Inter-American Commission on Human Rights rules the US must answer for allowing the illegal seizure of Onondaga land by New York State centuries ago.
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Jim Boeheim retires after 47 years of coaching, New York farmers are asking for more money for a safety training program, and more in the WAER News Round-Up.
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The remains and funerary objects were removed by scientists in 1961, and reburied in 1999. Some are concerned the site could be disturbed yet again if the jail closes, and the county sells the property.
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The certificate that focuses on indigenous culture and languages will be presented for consideration in June.
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Legal documents from the late 19th century show how the Onondaga Nation was trying to gain back historic wampum belts. The brief also sheds light on who sold and gave away the historic artifacts.
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Letters between early New York State officials show how lands inhabited by the Onondagas were sold to the state and to settlers, ignoring treaties and agreed-upon borders.
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A map from 1792 that shows parcels that make up the Onondaga Nation territory covers all of Syracuse, Onondaga County and other local towns and villages. Put in historical perspective, it sheds light on illegal treaties that took the land from indigenous people, reducing the reservation size to a small fraction of what it was.